Excerpt from the
378th Contact Report of June 14, 2009
Ptaah: This English translation of the new
version of the Copyright is not of great importance, consequently you should
make the part already translated available to the human beings of Earth via the
internet as quickly as possible. Only that is important, not however the
Copyright. It is important that the new book is spread. Concerning the
translation, the difficulties are well known to me, so therefore also the
completely wrong interpretation of the German term Gštze* Ð pl. Gštzen Ð that
is erroneously interpreted as idol which is fundamentally wrong, as our
language scientists have explained to me. An idol can never be compared with a
Gštze in the same way as a Gštze cannot be compared with an idol. Their
explanation is that an idol (note Billy: idol = Greek eid›lon. Latin idolum =
the image, the figure) embodies a shadow-image of that which is beyond or separated from the normal, especially in
regards to thought-feeling-related inclinations. These inclinations are such
that a delusion arises through an abnormal disturbance of the intellect- and
rationality-function, by which the person's own estimation is disregarded and is only directed
at the delusional construction. This is then the idol, that, like a ghost, is
viewed as a special appearance and vehemently swarmed around, raved about and
is admired as a very exceptional and special figure, which can always only be a
human being. The reasons for the idolisation of a human being can be quite
manifold, so, for example, it can be based on his/her appearance, his/her way
of speaking, pitch of his/her voice, his/her singing, his/her world of thoughts
and feelings, his/her deeds, his/her actions, his/her activities, his/her
conduct and behaviour, his/her knowledge and achievements etc.
Standing in contrast to this is the
Gštze, which represents the reproduction of a godness or rather a counter-god
against a religiously recognised god and god-creator. A Gštze is thereby in
each and every case an artificially produced object or a statue etc., which is thought
of in a believing-delusional-related way as a creating power and is supposed to
have influence on the destiny and on the prosperity and depravity of the human
being. A Gštze is in each and every case a term modified from the religious
word god and is a god-reproduction that is contrary to a religious godness and
as a result is a Gštze. A Gštze is in each and every case viewed as a higher
creature in some form or other and indeed in form of a venerated object, a
picture or a statue etc. In the original sense of the monotheistic religions,
the term Gštze means Òfalse godÓ. Seen in the true sense of this explanation of
the term and facts, all the Òholy picturesÓ, cult utensils, statues and objects
of rites etc. that are found within all the monotheistic religions as well as
within all non- or polytheistic religions are also Gštzen, with and through
which Gštzen services are performed.
Billy: A very good explanation Ð I could
have also come up with that. Included in this is also Christianity with all of
its sects, whereby especially Catholicism stands in the forefront in this
regard, which of course, in a crazy and absurd way, also glorifies the pope as
a representative of a god-father or rather god-creator. I have written
something similar in the God Delusion book. However, even this explanation will
not be accepted by the terrestrial language scientists, so they will not attend
to and correct their incorrect definitions of the words, consequently there
will continue to be misunderstandings regarding the word- and term-values.
*In the book 'Goblet of Truth' the term Gštze is translated as tin god.